Brief Essay on My, Your and Our Ideal Person Mahatma Gandhi

Brief Essay on My, Your and Our Ideal Person Mahatma Gandhi

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Our Ideal Person Mahatma Gandhi Essay in English in 1000 Words
Brief Essay on Our Ideal Person Mahatma Gandhi in 1000 Words in English
Father of Nation : Mahatma Gandhi



    Essay on Our Ideal Person Mahatma Gandhi in 1000 words in English
    ➽ My ideal person is Mahatma Gandhi. I consider him as the incarnation. He left all his personal comfort for the universal relief. He was the son of the Prime-Minister of Porbandar.

    He had no scarcity of wealth. He was himself a barrister. it was not possible for a common man to go to England to study law.

    He got everything in sufficient quantity. Still he spent a simple life since his childhood.

    He was truthful and a man of character while he was at school. He never tried to take undue advantage of any opportunity.


    An incident happened at his school stage. Once an inspector of school visited his school. He asked the students of Gandhijee's class to spell the word kettle.


    Gandhijee wrote wrong spelling. His teacher hinted him to copy from the student sitting beside him. But he did not do so.


    In England, under the influence of his English friends, he began to eat non-vegetarian food and drink wine.


    He also began to participate in the dance etc. But he realized his mistake soon and left all these things.


    He thought to confess all these things before his elder brother and parents.


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    He wrote everything to them. He also tried for his self purgation by self-cooking and going on foot to the college. After completing his education of law he came back to India.

    He started his practice here. He went to South Africa in connection with a case. he saw the worst condition of the people of South Africa.


    The white people treated them like animals. Gandhijee started a movement against the white people. His movement was successful.


    The fundamental rights were granted to the people of South Africa. By that time the glory of Mahatma Gandhi had been propagated even in India. The freedom fighters were waiting for Mahatma Gandhi.


    When Mahatma Gandhi came to India he joined the freedom movement. But his movement was not based on violence. He adopted the principle of truth, non-violence and Satyagraha.


    They were the weapons of Mahatma Gandhi. He strictly followed his principles. He never compromised with his principle.


    Finally the weapon of truth, non-violence and Satyagraha was proved more powerful than the life taking weapons like bomb, tank, gun etc.


    He succeeded in his mission. India achieved independence under his leadership. After independence also he did not accept any post in government.


    Important Point :


    • "We call Mahatma Gandhi affectionately Bapu because he used to think deeply about all the citizens of the nation. But what Trump said about Modi in Houston City of the United States is not true at all. These things are an attempt to change history. But history cannot be changed. Actually, Trump called Modi as 'Father of India', which is a controversial thing. I think Trump would not know about Indian history when he said so." 
    • Mahatma Gandhi is not formally called Bapu(father of nation). This is why politicians try to take advantage of it. But sometimes they forget that India is a democracy country.

           
    ➽ Mahatma Gandhi never enjoyed the luxurious life. He was a Mahatma in real sense. He lived in Ashram, a place of minimum facilities.

    He wore the clothes to cover only the part of the body which could not be left naked. He ate very simple vegetarian food.


    He led the life of a naked faquir (Naked Mystic). He had nothing to do with the power, post and wealth. He had to liberate the country from slavery.


    So he did it. He tamed a goat. He also drank the milk of the goat. He did his work by himself.


    He never believed in dictating the others for any work. He, himself, began the work. He got up early in the morning. He led the life of a hermit.


    ➽ Mahatma Gandhi's original name was Mohandas Karamchand Gandhi. He earned the name of mahatma by his selfless and dedicated service for humanity.

    He was not for a country or for a confined mission. He was for the whole world. He distributed the message of love and brotherhood in the whole world.


    Our country called him Bapu, the father of nation. Mahatma Gandhi was the prophet of peace.


    He also gave the message of national integrity and against the untouchability. He also wrote several books to propagate his message.


    He also instructed the students to build their character and to adopt the character of brahmachari.


    The students are the future citizens of India. The responsibility of the country will be on their shoulder in the future.

    ➽ I have not heard or seen such a personality as Mahatma Gandhi. He was not mere a saint. He was wholly involved in the world.

    He always wanted and did the welfare of the world and humanity. He proved that the power of truth, honesty, non-violence and good character is greater than any explosive power of the world.


    I am very much influenced by Mahatma Gandhi. So, I want to adopt all the characters of Mahatma in my life. He is my ideal. I like him most.

    Short Essay on Mahatma Gandhi in 300 Plus Words in English Language
    Short Essay on Mahatma Gandhi in 300 Plus Words in English Language
    Satyagraha Leader of India : Mahatma Gandhi



    Mohandas Karamchand Gandhi is one of the greatest figures of world history. We lovingly and reverently call him the Father of the Indian nation.

    His birthplace was Gujarat. His father sent him to England after he had matriculated.


    He returned from England as a barrister. After a brief legal practice in India, he went to South Africa to plead a legal case.


    ➤ In South Africa he found Indians suffering from many disabilities. He patriotic feelings were hurt and aroused by the ill treatment accorded to Indians in South Africa.


    He had been inspired by the Writings of Thoreau and Tolstoy. He had learnt from them the doctrine of civil disobedience and passive resistance.


    On these principles he waged a peaceful campaign against the South African government. He was put in jail. Some time after his release he came to India.


    He had faith in British justice. It took him some time to realize that British justice came into play after organised resistance to British rule.


    His life was a crowded one. In a brief essay full justice cannot be done to such a life. He was shocked and horrified by the massacre of Jalianwala Bagh.


    He started the Non-cooperation Movement in 1920, which shook India from end to end. His work in India attracted world wide attention.


    The leadership of the Indian National Congress passed into his hands. A silent revolution took place in the mental, moral and political life of India.

    Many top-ranking Indians, and even the masses, joined his movement. Indian political life came to have mass contact under his leadership.


    The guiding principles of his life were truth and non-violence. He preached the noble doctrine that the means should be as clean as the end.


    Wrong means did not justify the right end. Millions courted imprisonment under his inspiring leadership. His efforts for Indian independence were crowned with success in 1947.


    India was partitioned to his great regret. He died a heroic martyr's death, when he was shot dead by an assassin's bullet.


    Not only India but the whole world was made poorer by his death. Long will he live in the world's history.


    Brief/Short Essay on Mahatma Gandhi's Contribution to India in 500 Plus Words in English
    Brief or Short Essay on Mahatma Gandhi's Contribution to India in 500 Plus Words in English
    Who said Mahatma Gandhi to Mahatma? : Rabindranath Tagore



     Mahatma Gandhi lived and died for India. He has been rightly called the Father of the Nation, because under his leadership India achieved freedom.

    His name is respected all over the world. We should never let his memory die. But reverence and respect for Mahatma Gandhi ought not to mean acceptance of all his views.


    That good and honest people can differ with some of Gandhi's views is understandable.


    His greatest co-worker and successor Jawaharlal Nehru disagreed with Mahatma Gandhi on many points.


     Gandhiji opposed the idea of birth control or population control by scientific or medical methods. He advocated self-control or abstention.


    The ideal is lofty, but it is asking too much of human nature. Sex is not meant only for procreation.


    Sex has blossomed into the finest poetry and prose, dance and music, architecture, painting, sculpture and other fine arts.


    Sex has been no doubt in some cases responsible for crimes. But the right response to sex has an ennobling effect on character and it gives sweetness and light to life.


     Mahatma Gandhi renounced all property but he would not allow the Government to acquire in public interest the excessive wealth and property of the richest men whom he called the trustees of the poor.


    Here one may be permitted to differ with the Mahatma. Black money must be confiscated.


     Mahatma Gandhi thought that school and university education bred a slave mentality, whereas the truth is that the builders of modern India, foremost among them being Gandhiji himself, were products of modern education.


    Gandhiji did not also realize or recognize the great services rendered to India by the study of English literature and modern science. His views on such matters are open to question.


     Mahatma Gandhi considered village life as the ideal life. He considered city life an evil. Gandhiji was opposed to machinery.


    But the world cannot, in the present age with its teeming population, dispense with machines. We cannot break up cities into villages.


     Gandhiji believed in and preached the theory of village self-sufficiency. This theory is unpractical and Utopian.


    Indian villagers need salt, sugar, pepper and many other spices. They need cotton and woolen cloth, metal utensils and agricultural tools, pens, pencils, ink, paper, books and newspaper.


    They desire to go in for transistors and radios. Gunny bags, medicines, cycles, kerosene oil, soap, laterns and many other articles which villages generally cannot and do not produce can be supplied to them from the cities only.


    No one will insist that Indian villagers should not supplement their incomes through cottage industries.


    But it is only when many isolated and scattered and economically non-self-sufficient villages unite to form themselves into agro-industrial townships that we can have near self-sufficiency in every locality and population-unit throughout India.


    On all these points Pandit Jawaharlal Nehru and many other enlightened Indians strongly differed with Gandhiji.


     All the same, Mahatma Gandhi's services to India and the world are unforgettable.


    His teaching that means should be as fair and above board as the end deserves to be inscribed in letters of gold.


    Equally valuable is his message that all disputes should be settled by negotiation and war should be abolished.


    The doctrine of Satyagraha is one of Gandhiji's greatest gifts to India and to mankind.


    His services in the cause of communal harmony and the abolition of untouchability will ever be remembered by a grateful nation.



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